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| Add By Yosias Yeimo agricultural politics |
Colonialism and Imperialism word can be found anywhere either in the form of books - history books , Mass media and the Internet in a rudimentary form in the Greek and Roman empires . Colonialism and imperialism also appears in a form of "old " in a trade from the sixteenth century represented by the Spanish exploitation of the precious metals in Latin America but by a series of center - the center of trade in the Portuguese for control of the trade in the form of traffic rempa spices , ivory , precious metals , and budak.penggunaan this term in modern times began with the end of the century nineteenth to the growth of industrialization in Europe and the search for raw materials in Africa .( source : Colonialism theory )
Why I can take the title of colonialism and imperialism in Papua because of the 1963 entry in the frame after Papua or Indonesian Homeland divide - for Papua become an empire - empire and capitalism for political gain excessive debt against the State Amerika.Target determined from their destination is primarily economic nature , and political in the sense to ensure the position of imperial domination and power among the world powers . The concept of imperialism developed in Papua I believe that American imperialism can be grown with the problem-solving process at least raced on domestic consumption or products intended to conduct foreign markets .System of early colonialism in Papua .- Repayment of debt of American politics ( FT.FI ) 1963- MIFFE- ILEGALLOGING Wood- PT.PERUSAHAN Palm Oil etc .
Colonialism or occupation is the child of capitalism . Therefore , before I talk about the future life of the farming community of colonialism , it is most important to first mebicarakan , Capitalism as too similar to feudalism is an activity that is contrary to the way the economy at first , but in contrast to feudalism in which the means of production owned by the king , in capitalism dominated by capitalist means of production or the owner modal.Dalam capitalism , not the king who controlled the means of production , but the owners of capital that has particularly personally . Here there is freedom of ownership of the means of production by each person , while not having to rush production equipment or labor to the owners of capital . The capitalists employ rush in wearing bertujan production tools to profit that much - much and to develop capital so that he became richer and more powerful .
In contrast to colonialism " ancient " Dutch colonization of the country against the Indonesian state . Ground realities of agricultural development in Papua in the Age of the regime is a political retaliation against the Indonesian state agrarian society Farmers Papua . In the colonial capitalist system aimed at the extraction of raw materials from the colonies , a provider of cheap hunting on the estate and the colonies as a dumping market capitalist production .
4 words borrowed from ( Kartodirdjo and Suryo , 1991.5 ) , the colonial system was characterized by 4 main features , namely : domination , exploitation , discrimination , and dependencies . The principle of dominance in the colonial era when even this is still experienced by the Nabire and Merauke because of the dominance of power embodied in the minority group against the invaders that the majority of the indigenous population . Domination is basically supported by the military superiority of the invaders in the control of agricultural land .Ekpoloitasi principle is applied throughout the land ILEGALLOGING especially Papua , Indonesia FT.Freeport Taking Gold mines etc. . This special tax PT.FI foreign companies controlled by the state against the occupation in Indonesian Papua , indigenous hunting squeezed workforce and their products are handed over to the invaders , who then by the occupiers that is sent to the mother country for their own prosperity .
The three principles are: racial or ethnic discrimination . Class colonists regarded as a superior nation , while the indigenous population that colonized the nation is seen as a low or despicable . The colonial system using pattern diskirimiansi maintaining coherence to form communities that get the colonizers on the peak power of social order . This pattern applied in Bovendigul companies ( MIFFE ) eg : Land controlled by a state capitalist Indonesia , the workers 3.0000 ( the Javanese ) and the civil society over the penontong degrading his own country .The state colonists bigger and stronger in terms of capital , technology and knowledge and power while the poor and the colonized society sengsara.Hal pattern dependencies dependency this raises the colony . Colonized peoples have become increasingly dependent to the occupiers in terms of capital , technology , knowledge and skills as they get entry and poor .
When colonial loot or transmigration Papua earth ground or ground state occupation of Indonesia introduced a system of ground militarization of Papua . Indonesian government and the Indonesian state capitalist groups utilizing the Governor of Papua and West Papua with Papua Regents entire country as their intermediary bridges with the people of the colony . Looking at the state law of occupation by Indonesia law legislative leadership as President , Governor and Regent only served in 10 years. News media several times lately Papua Governor Barnabas can nominate a governor to - III means that the new law is implemented in Papua Earth is the aim not dislodged from the office of governor or his power , but they are used for agricultural production because they charge a young incoming companies - companies foreign freely and then the wealth handed to the invaders .
In the reign of Papua Barnabas Suebu gebernur Free admission Company - New Company of the colonial state or state capitalism of Indonesia . The pemeimpin of course want to do as governor to self mencalongkan - III and do not want to get out of the office . But with the incoming exempt companies - companies Papua earth society increasingly suffering from their homes, gardens and farmers' Indigenous land controlled by the capitalist .Thus , the colonial government did not overhaul the system but the democratic system through regents retain and utilize natural resources to collect Papua , agricultural products such as new company that opened the result in the export and communities living within the boundaries of life based on traditional agricultural patterns .Mortality State resident and Colonialism Inonesia increasing food shortages and malnutrition are also working dania semaikn berkuarang and unemployment increases then , the state attempted forcible planting system . Be applicable cultivation system that is essentially a revival of the system of exploitation of the famine era , but the results were negative ahkir . Yahukimo derah example in 2006 the nature of the free entry system project . Types of plants are ordered mandatory for people whose primary is planted rice , coffee and tebuh . because many rice crop planted in the ground - land uncultivated farmers , residents requested submission compulsory labor or forced labor or work required menegerjakan government .
But this cultivation has led to various effect on the lives of rural communities about land and Papua Island labor . The first cultivation system - all had interfered with the system of land ownership in rural areas , because farmers are required to surrender their land for export crops . (Source : Video Company MIFFE )The stronger we are , the more melema culture occupation forces . New cultures into the village appears particularly capitalism is an economic resistance applied to the local community . Kalu strong cultural life of the new forms of economic resistance , politics , armed to resist foreign domination . Because the position is weak , foreign domination have the option to liquidate the entire population of the country is controlled for all mengenyakan resistance or harmonize economic and political domination of the people by kepribadianm my culture . If we leave our culture farming , how to eat , how to Gardening left " emptiness " of foreign domination of the empty object , " second choice " does not have the practical life " and never supported by history " . Because the Indonesian State advocated a theory of " assimilation " that integrates elements of many of the inhabitants of Papua into colonial suprasturuktur but we believe farmers against such a theory for us against Imperialism encourage genuine Papuan independence .
Asimulasi theory used by the State of Indonesia we see that life in Papua when sesuda given AUTONOMY split between Papuans themselves . Papau Thus our nation is " malanesia nation " is a word or words can not pisakan culture . The colonial authorities built a system to oppress the people who colonized kehiudupan culture in the process they alienated culture among the population by creating a gap , by creating a social gap between residents peribumi and assimilated into the colonial society and future residents or by breaking and deepen divisions in the community between the bourgeoisie urban and rural bourgeoisie , bourgeois borjusi beach and the mountains , bourgeois clan with clan bourgeoisie , between the peasants and we remain Nation malanesia hurry .
By understanding the various explanations above are sala - one initial horizontal conflict arises . Imperialism arising from relations - economic relations between the community and the colonial state with a monopoly of production or land belonging to the indigenous peoples of Papua from Indonesian rule or group of investors / capitalists . Sala - the land of Papua is opposition imperilisme We must demand of foreign corporations in Papua bumih being long operation in Papua and company - new company entered the stomach to drain Papua bumih immediately closed .Struggling as a small example of political imperialism Agriculture Papua ground , in recent years Christians Catholic deaneries Paniai region under the leadership of Pastor Marten Ekowaibi Kuayo Pr . in the pastoral program underway now is back to life Society EEC theta nene fathers lap culture by holding , generation and preserve the traditions of local plants in terms of language EEC Paniai ( ODA Owada ) in modern -day erah .This program is a sala - the resistance Assimilation theory and Capitalism in political kehiduapn fester Papua Cenderawsih this earth . By preserving the culture becomes an element of resistance to foreign domination or occupation : Manifestation of a strong ideological or idealist of physical reality and the historical society .
Author is Senior Student Department of Governance in Jayapura USTJSources : http://www.malanesia.com
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